Analyzing of Conceptual Metaphors Related to the Concept of God in Ayn al-Quzat Hamadaniʼ Works: Tamhidāt and Maktoobāt

Authors

  • سپیده کنکاش PhD Candidate in Persian Language & Literature, Tarbiat Modares University, Tehran, Iran.

DOI:

https://doi.org/10.22046/LA.2019.02

Keywords:

Ayn al-Quzat Hamadani, God, Prophet Mohammad, Quran, Satan, Love, Mapping and Conceptual Metaphors.

Abstract

Mystics express their ideas and experiences of their intuition by means of different felicity devices and various linguistic potentials. The elements of imagination are the result of their own personal experiences and they do not have the function of embellishment of the speech, so we can say these elements have inherent relations with mystical concepts. The excessive and recurrent use of the elements of imagination in a work directs us to the mentality and manner of cognitive process of the author. In other words, these elements in a broader sense manifest some aspects of a kind of specific ideology. Here, the function of these elements go beyond the surfaces of word and sentence, and they are expressed in the surface of ideology under the title of Conceptual Metaphors or Cognitive Metaphors. In two works by the Persian mystic, Ayn al-Quzat Hamadani (Tamhidāt «Preludes» and Maktoobāt «Manuscripts»), the concept of God and respectively, such concepts as the Prophet Mohammad (PBUH), the Holy Quran, Satan, love, and etc. belong to some types of conceptual and semantic fields which are recognized by their set of correspondences in concrete and tangible domains in the form of conceptual metaphors: “God is the King”, “God is the Beloved”, “God is the light”, “God is the Writer” and “God is the Fighter”.

References

Ayn al-Quzat Hamadani, A. (1983). nāmehā, emended by: Afif Asairan & Ali Naghi Monzavi, 2nd Ed., Tehran: Manouchehri.

Ayn al-Quzat Hamadani, A. (2010). tamhidāt, emended by: Afif Asiran, 8th Ed., Tehran: Manouchehri.

Behnam, M. (2010). Study of conceptual metaphor of Light in the Divan-e-Shams, Literary Criticism, Vol. 3, No. 10, pp. 91-114.

Fouladi, A. (2010). The Language of Mysticism, Tehran: Sokhan.

Hashemi, Z. (2010). Conceptual Metaphor Theory as Proposed by Lakoff and Johnson, Journal of Persian Language & Literature, Vol. 4, No. 12, pp. 140-199.

Hashemi, Z. (2013). The Chains of Love (Mohabat) in Sufism (The Study of Sight Sofis about Love (Mohabat) since 2th-6th Based on Conceptual Metaphor Theory), Literary Criticism, Vol. 6, No. 22, pp. 29-48.

Hashemi, Z. (2015). ʔeʃqe sufiyāne dar ʔāyineye ʔesteʔāre, Tehran: Elmi.

Lakoff, G. & et. al. (2013). ʔesteʔāre: mabnāye tafakkor va zibāyi ʔāfarini, Translated by: Farhad Sasani & e. al., 2nd Ed., Tehran: Soureye Mehr.

Lewisohn, L. (2005). Heritage of Sufism, Translated by: Majdeddin Keivani, Tehran: Markaz.

Mirbagherifard, S. A. & Sh. Niyazi. (2010). barrasi va tahlile zabāne ʔerfāni dar ʔāsāre ʔayn ʔalqozāte hamedāni, The Journal of Philosophical-Theological Research, vol. 12, Autumn & Winter 2010, Nos. 1 & 2, pp. 267-286.

Mohabbati, M. (2009). taʔvile bi xiʃtan nevisi: tahlili tāze ʔaz negarehāye ʔadabiye ʔayn ʔalqozāte hamedāni, Literary Criticism, Vol. 2, No. 8, pp. 53-79.

Monzavi, A. (1983). moqadameʔi bar nāmehāye ʔayn ʔalqozāte hamedāni, 3rd Vol., Tehran: Monouchehri.

Pourjavady, N. & et. al. (2014). The History and Geography of Sufism, 2nd Ed., Tehran: Nashre Ketabe Marjaa.

Pournamdarian, T. (2007). ramz va dāstānhāye ramzi dar ʔadabe pārsi, 5th Ed., Tehran: Elmi Farhangi.

Safa, Z. (1990). The History of Literature of Iran, 1st Vol., Tehran: Ferdows.

Samadiani, Gh. (2015). barrasiye taǰrobehāye ʔerfāni dar tamhidāt bar ʔasāse feʔl bā taʔkid bar ruykarde naqʃgarā, Journal of Letters & Language, Vol. 18, No. 37, pp. 167-187.

Sattari, J. (2007). Love in Sufism, 5th Ed., Tehran: Markaz.

Shafiei Kadkani, M. (2013). zabāne ʃeʔr dar nasre sufie, 4th Ed., Tehran: Sokhan.

Stiver, D. (2001). The Philosophy of Religious Language: Sign, Symbol, and Story, Translated by: Hussein Nowrouzi, Research Institute for Humanities & Islamic Sciences, Tabriz University.

Toshihiko, I. (2015). Sufism and Taoism: A Comparative Study of Key Philosophical Concepts, Translated by: Mohammadjavad Gohari, Tehran: Aban.

Published

2019-02-27

How to Cite

کنکاش س. (2019). Analyzing of Conceptual Metaphors Related to the Concept of God in Ayn al-Quzat Hamadaniʼ Works: Tamhidāt and Maktoobāt. LANGUAGE ART, 4(1), 27–48. https://doi.org/10.22046/LA.2019.02